Catholics do not worship graven images and Idols.

Kneeling and bowing is same as saluting a general, it demonstrates respect for the position.We ask the Saints or Mary to pray for us because they are closer to God. In Fact Martin Luther the founder of Protestant religion was devoted to our Lady. You can also pray to God directly if you want. Praying to Saints is only optional like if you need extra help so your prayer will be heard by God.

Those who are not Catholics are confused between Veneration and Worship —
Veneration is showing respect or honor, not worship.
Veneration of Saints is asking them for intercession.The only one worthy of worship is God, and God alone! If a Catholic did worship a statue or saint, they would be excommunicated from the church. You must remember that the Catholic Church is traced back to the apostles. They could not take a picture of Jesus and carry it around in their pocket–cameras did not exist. But in the early Church, one way of remembering was by erecting statues of those of importance, such as Jesus, Mary, etc. Why do you think that it is so odd that Catholics have statues in their churches and no other denomination does? Because Catholics carried the tradition from the early Church!

Bible references that protestants usually use to attack the Catholic church

Exodus 2:3-5 You shall have no other gods before me. [4] You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; [5] you shall not bow down to them or serve them; . . .

Leviticus 26:1 You shall make for yourselves no idols and erect no graven image or pillar, and you shall not set up a figured stone in your land, to bow down to them; for I am the LORD your God. . . .

Deuteronomy 5:8-9 You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth; [9] you shall not bow down to them or serve them; . . .

Micah 5:13 and I will cut off your images and your pillars from among you, and you shall bow down no more to the work of your hands;

EXUDOS 20:2-6

Ex. 20: 4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth:
5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments.
First, one must understand what a graven image is in the context of the Old Testament. To make a graven image is to create an image out of some medium, such as clay or wood, and worship it as a God.

These verses were written in the old days when most people are LOOKING for anything to worship such as the Sun, Animals, Stones, and create any weird images for them to worship.

Nowadays when a person becomes a Christian he knows that Jesus is God and he is the only one to be worship and no other. It is just common sense that when you become a Christian he knows that worshiping a statue or picture idolatry.  These statues or pictures are just tools to reference they were once here in this world alive. That is why accusing us of idolatry is so ridiculous.  

That is the problem with Fundamentalists they judge base on the act of the person and not what is inside the mind. Praying to Saints is NOT  worship like God but only asking the saints like a FRIEND to intercede for us since they are closer to God but we do NOT worship them. The same way when you ask a friend to pray for you to God because you have a final test coming up. This is called intercessionary prayer or asking someone to pray for you to God.

The statues or pictures of Mary and Saints are not worshiped as a God. If a Catholic worships a statue of Mary as a God, they are guilty of idolatry.

We don’t worship statues of Christ as being Christ, but only to help us focus on Him.  Also, to use your analogy, God broke His own commandment when He commanded the Jews to build the Ark with the iages of two seraph’s on it!

It is right to warn people against the sin of idolatry when they are committing it. But calling Catholics idolaters because they have images of Christ and the saints is based on misunderstanding or ignorance of what the Bible says about the purpose and uses (both good and bad) of statues.

Anti-Catholic writer Loraine Boettner, in his book Roman Catholicism, makes the blanket statement, “God has forbidden the use of images in worship” (281). Yet if people were to “search the scriptures” (cf. John 5:39), they would find the opposite is true.

God forbade the worship of statues, but he did not forbid the religious use of statues. Instead, he actually commanded their use in religious contexts.

God Said To Make Them.

If statues and images were so taboo by God, then why did God command Moses, while in the desert, to put a serpent on a pole?

Num 21:8 And the Lord said unto Moses, make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten when he look  upon it, shall live.

People who oppose religious statuary forget about the many passages where the Lord commands the making of statues.

Then what about the construction of the Ark of the Covenant?

Ex. 25:18 God said to Moses – And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat (vs. 20) And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look at one to another…

1Kings 7:23  He made also a molten sea of ten cubits from brim to brim, round all about; the height of it was five cubits, and a line of thirty cubits compassed it round about.

1Kings 7:24  And a graven work under the brim of it compassed it, for ten cubits going about the sea: there were two rows cast of chamfered sculptures.

1Kings 7:25 And it stood upon twelve oxen, of which three looked towards the north, and three towards the west, and three towards the south, and three towards the east, and the sea was above upon them, and their hinder parts were all hid within.

1Kings 7:26  And the laver was a handbreadth thick: and the brim thereof was like the brim of a cup, or the leaf of a crisped lily: it contained two thousand bates.

David gave Solomon the plan “for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the Lord. All this he made clear by the writing of the hand of the Lord concerning it all, all the work to be done according to the plan” (1 Chr. 28:18–19). David’s plan for the temple, which the biblical author tells us was “by the writing of the hand of the Lord concerning it all,” included statues of angels.

Similarly Ezekiel 41:17–18 describes graven (carved) images in the idealized temple he was shown in a vision, for he writes, “On the walls round about in the inner room and [on] the nave were carved likenesses of cherubim.”

Now, there is an instance when God forbids statues, and that is the well known incident in

Exodus 32-8 when the people created a molten calf. This calf was not a reminder but it was created to be a God so that it could be worshiped.

As you see, a statue is harmless if it is being used as a representation of someone like picture of Jose Rizal, Noynoy etc, but when the statues becomes a God that is worshiped, then there is much harm and those who worship as such are wide open to the wrath of God.

Idol Worship… This is another argument aimed against the Catholic Church since it has statues of Jesus and Mary, and other saints.

Can They Hear Us?

Revelation 5:8 One charge made against it is that the saints in heaven cannot even hear our prayers, making it useless to ask for their intercession. However, this is not true. As Scripture indicates, those in heaven are aware of the prayers of those on earth. This can be seen, for example, in Revelation 5:8, where John depicts the saints in heaven offering our prayers to God under the form of “golden bowls full of incense, which are the prayers of the saints.” But if the saints in heaven are offering our prayers to God, then they must be aware of our prayers. They are aware of our petitions and present them to God by interceding for us.

option to pray directly or via  intercessionary prayer

Praying to the Saints

The historic Christian practice of asking our departed brothers and sisters in Christ—the saints—for their intercession has come under attack in the last few hundred years. Though the practice dates to the earliest days of Christianity and is shared by Catholics, Eastern Orthodox, the other Eastern Christians, and even some Anglicans—meaning that all-told it is shared by more than three quarters of the Christians on earth—it still comes under heavy attack from many within the Protestant movement that started in the sixteenth century.

Can They Hear Us?

One charge made against it is that the saints in heaven cannot even hear our prayers, making it useless to ask for their intercession. However, this is not true. As Scripture indicates, those in heaven are aware of the prayers of those on earth. This can be seen, for example, in Revelation 5:8, where John depicts the saints in heaven offering our prayers to God under the form of “golden bowls full of incense, which are the prayers of the saints.” But if the saints in heaven are offering our prayers to God, then they must be aware of our prayers. They are aware of our petitions and present them to God by interceding for us.

Some might try to argue that in this passage the prayers being offered were not addressed to the saints in heaven, but directly to God. Yet this argument would only strengthen the fact that those in heaven can hear our prayers, for then the saints would be aware of our prayers even when they are not directed to them!

In any event, it is clear from Revelation 5:8 that the saints in heaven do actively intercede for us. We are explicitly told by John that the incense they offer to God are the prayers of the saints. Prayers are not physical things and cannot be physically offered to God. Thus the saints in heaven are offering our prayers to God mentally. In other words, they are interceding.

One Mediator

In 1 Timothy it says that Jesus is our sole mediator, yet we pray to Mary and the Saints. Is that going against the Bible?

Another charge commonly levelled against asking the saints for their intercession is that this violates the sole mediatorship of Christ, which Paul discusses: “For there is one God, and there is one mediator between God and men, the man Christ Jesus” (1 Tim. 2:5).

But asking one person to pray for you in no way violates Christ’s mediatorship, as can be seen from considering the way in which Christ is a mediator. First, Christ is a unique mediator between man and God because he is the only person who is both God and man. He is the only bridge between the two, the only God-man. But that role as mediator is not compromised in the least by the fact that others intercede for us. Furthermore, Christ is a unique mediator between God and man because he is the Mediator of the New Covenant (Heb. 9:15, 12:24), just as Moses was the mediator (Greek mesitas) of the Old Covenant (Gal. 3:19–20).

The intercession of fellow Christians—which is what the saints in heaven are—also clearly does not interfere with Christ’s unique mediatorship because in the four verses immediately preceding 1 Timothy 2:5, Paul says that Christians should interceed:

1 Timothy 2:5  “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good, and pleasing to God our Savior, who desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:1–4). Clearly, then, intercessory prayers offered by Christians on behalf of others is something “good and pleasing to God,” not something infringing on Christ’s role as mediator.

–

1 Tim 2:5 reads as follows: “For there is one God, and there is one mediator between God and men, the man Christ Jesus…” “You see,” we Catholics are told, “there is only one mediator between God and men, Jesus Christ. Therefore, praying to the saints goes against the Bible because you are making them mediators between God and man, you are diminishing Jesus’ role as the sole mediator!”

Is that an appropriate interpretation of that passage? No, it’s not and let’s see why not.

In the O.T. Gal. 3:19–20 we see that Moses, Abraham, and Job interceded on behalf of others… that’s mediating between God and man. We know that it is okay to ask others here on earth to pray and intercede for us…. that’s mediating between God and man. So, I think, once again, we have a situation where a passage of the Bible is being misinterpreted and misunderstood.

There is only one mediator between God and man, the man Jesus Christ, but as members of the Body of Christ, He allows us to share in His mediation.

Also, Scripture tells us that we have only one foundation, Jesus Christ (1 Cor 3:11); but, Scripture tells us that there is more than one foundation (Eph 2:19-20).

Scripture tells us that we have only Lord, Jesus Christ (Eph 4:4-5); but, Scripture tells us there is more than one lord (Rev 19:16).

Scripture tells us that we have only one Judge, Jesus Christ (James 4:12); but, Scripture tells us there is more than one judge (1 Cor 6:2).

Contradictions in Scripture? No! Not when these passages are all properly understood in context. Jesus is the only foundation; Jesus is the only Lord; and Jesus is the only Judge. But, we are members of Jesus’ Body. Therefore, we are able, according to the graces given by Christ, to share in Jesus’ role as foundation, as lord, and as judge, and in other aspects of Christ, as well. Another example, as a father I share in God’s role as Father, by His grace. And, so also, we, and the saints in Heaven, and the angels in Heaven, can share in Christ’s role as Mediator.

“No Contact with the dead”

Sometimes Fundamentalists object to asking our fellow Christians in heaven to pray for us by declaring that God has forbidden contact with the dead in passages such as Deuteronomy 18:10–11. In fact, he has not, because he at times has given it—for example, when he had Moses and Elijah appear with Christ to the disciples on the Mount of Transfiguration (Matt. 17:3). What God has forbidden is necromantic practice of conjuring up spirits. “There shall not be found among you any one who burns his son or his daughter as an offering, any one who practices divination, a soothsayer, or an augur, or a sorcerer, or a charmer, or a medium, or a wizard, or a necromancer. . . . For these nations, which you are about to dispossess, give heed to soothsayers and to diviners; but as for you, the Lord your God has not allowed you so to do. The Lord your God will raise up for you a prophet like me from among you, from your brethren—him you shall heed” (Deut. 18:10–15).

God thus indicates that one is not to conjure the dead for purposes of gaining information; one is to look to God’s prophets instead. Thus one is not to hold a seance. But anyone with an ounce of common sense can discern the vast qualitative difference between holding a seance to have the dead speak through you and a son humbly saying at his mother’s grave, “Mom, please pray to Jesus for me; I’m having a real problem right now.” The difference between the two is the difference between night and day. One is an occult practice bent on getting secret information; the other is a humble request for a loved one to pray to God on one’s behalf.

Overlooking the Obvious

Some objections to the concept of prayer to the saints betray restricted notions of heaven. One comes from anti-Catholic Loraine Boettner:

“How, then, can a human being such as Mary hear the prayers of millions of Roman Catholics, in many different countries, praying in many different languages, all at the same time?

“Let any priest or layman try to converse with only three people at the same time and see how impossible that is for a human being. . . . The objections against prayers to Mary apply equally against prayers to the saints. For they too are only creatures, infinitely less than God, able to be at only one place at a time and to do only one thing at a time.

“How, then, can they listen to and answer thousands upon thousands of petitions made simultaneously in many different lands and in many different languages? Many such petitions are expressed, not orally, but only mentally, silently. How can Mary and the saints, without being like God, be present everywhere and know the secrets of all hearts?” (Roman Catholicism, 142-143).

If being in heaven were like being in the next room, then of course these objections would be valid. A mortal, unglorified person in the next room would indeed suffer the restrictions imposed by the way space and time work in our universe. But the saints are not in the next room, and they are not subject to the time/space limitations of this life.

This does not imply that the saints in heaven therefore must be omniscient, as God is, for it is only through God’s willing it that they can communicate with others in heaven or with us. And Boettner’s argument about petitions arriving in different languages is even further off the mark. Does anyone really think that in heaven the saints are restricted to the King’s English? After all, it is God himself who gives the gift of tongues and the interpretation of tongues. Surely those saints in Revelation understand the prayers they are shown to be offering to God.

The problem here is one of what might be called a primitive or even childish view of heaven. It is certainly not one on which enough intellectual rigor has been exercised. A good introduction to the real implications of the afterlife may be found in Frank Sheed’s book Theology and Sanity, which argues that sanity depends on an accurate appreciation of reality, and that includes an accurate appreciation of what heaven is really like. And once that is known, the place of prayer to the saints follows.

“Directly to Jesus”

Some may grant that the previous objections to asking the saints for their intercession do not work and may even grant that the practice is permissible in theory, yet they may question it on other grounds, asking why one would want to ask the saints to pray for one. “Why not pray directly to Jesus?” they ask.

The answer is: “Of course one should pray directly to Jesus!” But that does not mean it is not also a good thing to ask others to pray for one as well. Ultimately, the “go-directly-to-Jesus” objection boomerangs back on the one who makes it: Why should we ask any Christian, in heaven or on earth, to pray for us when we can ask Jesus directly? If the mere fact that we can go straight to Jesus proved that we should ask no Christian in heaven to pray for us then it would also prove that we should ask no Christian on earth to pray for us.

Praying for each other is simply part of what Christians do. As we saw, in 1 Timothy 2:1–4, Paul strongly encouraged Christians to intercede for many different things, and that passage is by no means unique in his writings. Elsewhere Paul directly asks others to pray for him (Rom. 15:30–32, Eph. 6:18–20, Col. 4:3, 1 Thess. 5:25, 2 Thess. 3:1), and he assured them that he was praying for them as well (2 Thess. 1:11). Most fundamentally, Jesus himself required us to pray for others, and not only for those who asked us to do so (Matt. 5:44).

Since the practice of asking others to pray for us is so highly recommended in Scripture, it cannot be regarded as superfluous on the grounds that one can go directly to Jesus. The New Testament would not recommend it if there were not benefits coming from it. One such benefit is that the faith and devotion of the saints can support our own weaknesses and supply what is lacking in our own faith and devotion. Jesus regularly supplied for one person based on another person’s faith (e.g., Matt. 8:13, 15:28, 17:15–18, Mark 9:17–29, Luke 8:49–55). And it goes without saying that those in heaven, being free of the body and the distractions of this life, have even greater confidence and devotion to God than anyone on earth.

Also, God answers in particular the prayers of the righteous. James declares: “The prayer of a righteous man has great power in its effects. Elijah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again and the heaven gave rain, and the earth brought forth its fruit” (Jas. 5:16–18). Yet those Christians in heaven are more righteous, since they have been made perfect to stand in God’s presence (Heb. 12:22-23), than anyone on earth, meaning their prayers would be even more efficacious.

Having others praying for us thus is a good thing, not something to be despised or set aside. Of course, we should pray directly to Christ with every pressing need we have (cf. John 14:13–14). That’s something the Catholic Church strongly encourages. In fact, the prayers of the Mass, the central act of Catholic worship, are directed to God and Jesus, not the saints. But this does not mean that we should not also ask our fellow Christians, including those in heaven, to pray with us.

In addition to our prayers directly to God and Jesus (which are absolutely essential to the Christian life), there are abundant reasons to ask our fellow Christians in heaven to pray for us. The Bible indicates that they are aware of our prayers, that they intercede for us, and that their prayers are effective (else they would not be offered). It is only narrow-mindedness that suggests we should refrain from asking our fellow Christians in heaven to do what we already know them to be anxious and capable of doing.

In Heaven and On Earth

The Bible directs us to invoke those in heaven and ask them to pray with us. Thus in Psalms 103, we pray, “Bless the Lord, O you his angels, you mighty ones who do his word, hearkening to the voice of his word! Bless the Lord, all his hosts, his ministers that do his will!” (Ps. 103:20-21). And in Psalms 148 we pray, “Praise the Lord! Praise the Lord from the heavens, praise him in the heights! Praise him, all his angels, praise him, all his host!” (Ps. 148:1-2).

Not only do those in heaven pray with us, they also pray for us. In the book of Revelation, we read: “[An] angel came and stood at the altar [in heaven] with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God” (Rev. 8:3-4).
And those in heaven who offer to God our prayers aren’t just angels, but humans as well. John sees that “the twenty-four elders [the leaders of the people of God in heaven] fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints” (Rev. 5:8). The simple fact is, as this passage shows: The saints in heaven offer to God the prayers of the saints on earth.

That is the problem with Fundamentalists they judge base on the act of the person and not what is inside the mind. Praying to Saints is NOT  worship like God but only asking the saints like a FRIEND to intercede for us since they are closer to God but we do NOT worship them. The same way when you ask a friend to pray for you to God because you have a final test coming up. This is called intercessionary prayer or asking someone to pray for you to God.

that is the beauty of the Catholics because we can ask a Saint or a friend or to Intercede/pray for us if we have problems or dont feel well OR we can also Pray to GOD DIRECTLY!

If Catholics really do worship idols, image, stone, pictures how come every year thousands of Protestants: Baptists, Born Again, Methodists, Evangelicals etc here in AMERICA are converting to Catholicism??? that is after they did a deep STUDY of Historical Facts of Christianity  and Biblical foundation of the 2,000 years old Catholic Church founded by Jesus Christ on 33 AD

In fact on Easter of 2007 alone, it was announced that over 100,000 people came into the Catholic Church, just in the United States.

Just like Cardinal John Henry Newman (a former Protestant) said  “To Be Deep In History, Is To Cease To Be A Protestant”

Cardinal Henry Newman, a Protestant convert to Catholicism, that said “knowledge of history is the end of Protestantism.” He was right. A sound understanding of historical Christianity puts all of Protestantism on it’s deathbed, and this most especially applies to Evangelical Fundamentalism. So, one of the ways Protestantism continues to survive and flourish is through a PROPAGANDA tool I like to call “alternate histories,” and no form of Protestantism does this better than Fundamentalism.